What Is Your Pin?

Near the end of the film Schindler’s List, World War Two is drawing to a close. With liberation by Allied forces imminent, 1100 Jewish factory workers gathered to honor Oskar Schindler, the man who had helped them escape the Nazi death camps. The Jews presented Schindler with a gold ring, made from a gold tooth given by one of the Jews, in appreciation for what Schindler had done for them. Moved by their gesture, Schindler comes to a moment of self-realization: he didn't deserve their honor because he could have saved more people using the many resources that he had wasted in the past. Removing a gold Nazi lapel pin from his jacket that he had worn for many years, Schindler realized that he could have saved two more people with it. Schindler is overcome with shame that he had held back something so small that could have been used to save a life.

Often times, we go through life thoroughly convinced that we are doing everything possible to give of ourselves to others. Living the American dream, we are often consumed with family, friends, work, and hobbies. But there are times, like with Oskar Schindler, we come to the realization that most of what we are doing, while not necessarily bad, is usually self centered and self serving. Recently, Kevin Conway, a missionary with Church Resource Ministries, told my Saturday Morning men’s group that the plight of the people in Croatia & Bosnia so moved him that he gave up his home, business, and career to serve God in the former Yugoslavia. Kevin also asked us to consider this question: Like Oskar Schindler, what is your pin? What are you holding back from God that could be used to save the lost?

Dr. John Piper, Pastor of Bethlehem Baptist Church in Minneapolis MN has a free on-line book (in .pdf format) that helps us think about this question: it is called Don’t Waste Your Life. The book is available free at the link below:

http://www.desiringgod.org/resource-library/online-books/dont-waste-your-life

A Letter to His Flock From the Imprisoned Iranian Pastor

Youcef Nadarkhani is a Christian Iranian Pastor, who is currently in prison awaiting execution by the Iranian government. You see, it is illegal to be a Christian in Iran. Many are trying to put pressure on the Iranian government to stop the execution. Recently, the Iranian Government has released propaganda (shades of Josef Goebbels, the Nazi propagandist) stating that Pastor Youcef is not being executed for being a Christian, but rather for being a rapist and thief. This is in spite of all the documentation regarding the trial. I guess when you are used to lying as often and as regularly as the Iranian government does, it is hard to keep your stories straight. This reminds me of what Jesus said in Matthew 5: 11-12, where He says:


"Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you."

From what Jesus says above, it sounds like Pastor Youcef is in good company.
Below is a letter written by Pastor Youcef to his flock over one year ago while imprisoned. When I read this, the Apostle Paul's prison epistles came to mind. I hope you are as encouraged as I am by Pastor Youcef's courage and abiding in the Lord. The letter sounds authentic; an Iranian propagandist couldn't write this.
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This is a letter from Pastor Youcef Nadarkhani written from prison in Iran earlier this year. Pastor Youcef currently faces the death sentence for apostasy – conversion from Islam to Christianity – and is waiting for the court’s final verdict. Please continue to pray.
This message has been translated from Farsi to English.

Dear brothers and sisters, Salam

In the Name of our Lord Jesus Christ, I am continuously seeking grace and mercy to you, that you remember me and those who are bearing efforts for his name in your prayers.

Your loyalty to God is the cause of my strength and encouragement.
For I know well that you will be rewarded; as it’s stated: blessed is the one who has faith, for what has been said to him by God, will be carried out. As we believe, heaven and earth will fade but his word will still remain.

Dear beloved ones, I would like to take this opportunity to remind you of a few verses, although you might know them, So that in everything, you give more effort than the past, both to prove your election, and for the sake of Gospel that is to be preached to the entire world as well.

I know that not all of us are granted to keep this word, but to those who are granted this power and this revelation, I announce the same as Jude, earnestly contend for the faith that was once delivered to the saints.

We are passing by special and sensitive days.They are days that for an alert and awake believer can be days of spiritual growth and progress. Because for him, more than any other time there is the possibility to compare his faith with the word of God, have God’s promises in mind, and survey his faith.

Therefore he (the true believer) does not need to wonder for the fiery trial that has been set on for him as though it were something unusual, but it pleases him to participate in Christ’s suffering. Because the believer knows he will rejoice in his glory.

Dears, the " judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?"

Therefore those who are enduring burdens by the will of God, commit their souls to the faithful Creator. Promises that he has given us, are unique and precious. As we’ve heard he has said: "Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you"

How can it be possible for a believer to understand these words?
Not only when he is focusing on Jesus Christ with adapting his life according to the life Jesus lived when he was on earth? As it is said " O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And it is easier for heaven and earth to pass, than one tittle of the law to fail."

Have we not read and heard: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Many attempt to flee from their spiritual tests, and they have to face those same tests in a more difficult manner, because no one will be victorious by escaping from them, but with patience and humility he will be able to overcome all the tests, and gain victory.

Therefore in the place of Christ’s followers, we must not feel desperate, but we have to pray to God in supplication with more passion to help us with any assistance we may need.
According to what Paul has said: In every temptation, God himself will make a way for us to tolerate it.

O beloved ones, difficulties do not weaken mankind, but they reveal the true human nature.

It will be good for us to occasionally face persecutions and abnormalities, since these abnormalities will persuade us to search our hearts, and to survey ourselves. So as a result, we conclude that troubles are difficult, but usually good and useful to build us.

Dear brothers and sisters, we must be more careful than any other time. Because in these days, the hearts and thoughts of many are revealed, so that the faith is tested. May your treasure be where there is no moth and rust.

I would like to remind you of some verses that we nearly discuss everyday, (Our Father in heaven, hallowed be your name, your kingdom come, your will be done on earth as it is in heaven.) but as long as our human will has priority over God’s will, his will will not be done.

As we have learned from him in Gethsemane, he surrendered his will to the father, "My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will."
What we are bearing today, is a difficult but not unbearable situation, because neither he has tested us more than our faith and our endurance, nor does he do as such. And as we have known from before, we must beware not to fail, but to advance in the grace and knowledge of our Lord and Savior Jesus Christ, And consider these bumps and prisons as opportunities to testify to his name. He said: If anyone is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his glory and in the glory of the Father and of the holy angels.

As a small servant, necessarily in prison to carry out what I must do, I say with faith in the word of God that he will come soon."However, when the Son of Man comes, will he find faith on the earth?"

Discipline yourself with faith in the word of God. Retain your souls with patience. For there is no man that doeth anything in secret, and he himself seeketh to be known openly.
May you are granted grace and blessings increasingly in the name of Lord Jesus Christ.

Yusef Nadarkhani
Lakan Prison in Rasht
2/June/2010

Source: http://cyberbrethren.com/2011/09/30/a-letter-to-his-flock-from-the-pastor-imprisoned-by-the-iranians/

Departing From the Gospel

In the Saturday Men’s Bible Study that I attend at my church, the first lesson in our Galatians Study Guide by John MacArthur was departing from the Gospel. In the opening verses in Galatians 1: 1-9, we read where the Apostle Paul is addressing the churches he founded in Galatia, that he is gravely concerned that they have abandoned the Gospel message that they learned from Paul for another, or counterfeit gospel. The question for us is: how can we, like the Galatians, know the true gospel from the false gospel?

US Treasury Agents are law enforcement professionals who protect our nation’s currency by stopping counterfeiters. These agents receive special training in how to recognize a genuine versus a counterfeit bill. This training involves the Treasury Agent becoming so very familiar with what an original bill looks like, that they are immediately able to recognize a bill that is different.

In the same way, we should become very familiar with the true gospel, so that we are not confused or fooled into believing a counterfeit. Some people have only known a counterfeit and not the original gospel. What is the genuine gospel?

The genuine gospel compared with a false gospel can be summed up this way:

• Genuine Gospel: Faith/belief in Jesus Christ + zero (nothing) = Salvation
• Counterfeit Gospel: Faith/belief in Jesus Christ + works (something else) = Salvation

The "works" in the counterfeit gospel include law keeping, rituals, partaking in sacraments, good deeds, church membership, tithing, etc. Basically works are anything we do that adds to what Christ has done, or are things that prevent us from depending completely on Christ alone for our salvation. All other religions and belief systems involve some type of works/salvation system. Only the true gospel of Christianity is by faith alone in Jesus Christ and what he has already done for us.

Our study guide referenced Romans 3: 19-28. These verses contain a detailed theology of salvation by grace through faith alone.

• Verse 22 says the righteousness of God is by faith in Jesus Christ.
• Verse 24 states we are justified (declared innocent) freely (without cost on our part) by His grace.
• Verse 26 states that God is the justifier (judge that declares us innocent) of the one who has faith in Jesus.
• Verse 28 states that man is justified apart from (excluding or not involving) deeds of the law (good works or rules).

Remember the true gospel: Jesus Christ died for our sins, was buried, and rose on the third day. Our repentance (turning away from sin in a new direction) & faith in his sacrifice alone for forgiveness of sins is what saves us.

Justification: The Heart of the Gospel

Justification is an important word in the New Testament; it means to be declared innocent (or not guilty) by God. The basis of our justification is by faith in Christ alone for salvation. I recently found a good article on Justification on the Ligonier Ministries blog that I wanted to share:

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by Nathan Bingham, Ligonier Ministries

For the Apostle Paul, the doctrine of justification was the heart of the gospel (Rom 1:17; 3:21-5:21; Gal. 2: 15-5:1). Martin Luther declared that justification was the doctrine by which “the church either stands or falls.” R.C. Sproul’s mentor John Gerstner goes further in reminding us that it’s not only the church that stands or falls by this doctrine, “but the individual also.”

As justification is so important, it’s necessary that we have a clear understanding of what this doctrine teaches. While reading Galatians in the The Reformation Study Bible recently, I appreciated the clear and succinct explanation offered in its theological article on justification.

Justification is God’s act of pardoning sinners and accepting them as righteous for Christ’s sake. In it, God puts permanently right their previously estranged relationship with Himself. This justifying sentence is God’s bestowal of a status of acceptance for Jesus’ sake (2 Cor. 5:21).

God’s justifying judgment seems strange, for pronouncing sinners righteous may appear to be precisely the kind of unjust action by a judge that God’s own law forbids (Deut 25:1; Prov. 17:15). Yet it is a just judgment, for its basis is the righteousness of Jesus Christ. As “the last Adam” (1 Cor. 15:45), our representative head acting on our behalf, Christ obeyed the law that bound us and endured the punishment for lawlessness that we deserved, and so “merited” our justification. Our justification is on a just basis (Rom. 3:25, 26; 1 John 1:9), with Christ’s righteousness reckoned to our account (Rom. 5:18, 19).

God’s justifying decision is in effect the judgment of the Last Day regarding where we will spend eternity, brought forward into the present and pronounced here and now. It is a judgment on our eternal destiny; God will never go back on it, however much Satan may appeal against the verdict (Zech. 3:1; Rom. 8:33, 34; Rev. 12:10). To be justified is to be eternally secure (Rom. 5:1-5; 8:30).

The necessary means of justification is personal faith in Jesus Christ as crucified Savior and risen Lord (Rom. 4: 23-25; 10:8-13). Faith is necessary because the meritorious ground of our justification is entirely in Christ. As we give ourselves in faith to Jesus, Jesus gives us His gift of righteousness, so that in the very act of “closing with Christ,” as older Reformed teachers put It, we receive the divine pardon and acceptance we can find nowhere else (Gal. 2:15, 16; 3:24).

Source: http://www.ligonier.org/blog/justification-heart-gospel/

Jesus Heals the Paralytic

Mark 2: 1-12: When Jesus returned to Capernaum several days later, the news spread quickly that he was back home. Soon the house where he was staying was so packed with visitors that there was no more room, even outside the door. While he was preaching God’s word to them, four men arrived carrying a paralyzed man on a mat. They couldn’t bring him to Jesus because of the crowd, so they dug a hole through the roof above his head. Then they lowered the man on his mat, right down in front of Jesus. Seeing their faith, Jesus said to the paralyzed man, "My child, your sins are forgiven." But some of the teachers of religious law who were sitting there thought to themselves, "What is he saying? This is blasphemy! Only God can forgive sins!" Jesus knew immediately what they were thinking, so he asked them, "Why do you question this in your hearts? Is it easier to say to the paralyzed man ‘Your sins are forgiven,’ or ‘Stand up, pick up your mat, and walk’? So I will prove to you that the Son of Man has the authority on earth to forgive sins." Then Jesus turned to the paralyzed man and said, "Stand up, pick up your mat, and go home!" And the man jumped up, grabbed his mat, and walked out through the stunned onlookers. They were all amazed and praised God, exclaiming, "We’ve never seen anything like this before!" (NLT Bible)

The paralytic was totally helpless. We are not told in this passage whether he was a paraplegic or a quadriplegic, only that he was so helpless and that it required his friends to carry him on a mat in order for him to go anywhere. No wheelchairs, scooters, or medical care existed. In the ancient near East, paralysis was a condition that would probably lead to death sooner rather than later.

The people that amaze me in this passage are the paralytic’s friends. They believed that Jesus could do something for their paralytic friend. They believed it so strongly that they were willing to carry their helpless friend all the way to the house where Jesus was. It must have been hard, carrying the dead weight of the paralytic on his mat, but the friends did it. Not being deterred by the crowds at the house where Jesus was, the friend’s faith was such that they improvised and carried, even lifting the paralytic up to the roof of the house, where they opened a hole in the roof and lowered the paralytic down into the house in front of Jesus. Amazing.

The text then tells us that Jesus saw their faith, the faith of the friends and the paralytic. Jesus immediately responded to seeing their faith by declaring to the paralytic that his sins were forgiven. The question that comes to my mind here is: Why did Jesus declare that the paralytic’s sins were forgiven instead of healing him?

I believe the answer to the question is that the paralytic’s greatest need was forgiveness of sins rather than to be physically healed. The paralytic symbolizes the human race. Like the paralytic, we humans are in a hopeless and helpless condition, due to our sins. Our sins condemn us to death and an eternity without God. It was also a teaching moment for Jesus. The religious teachers recognized this when they questioned Jesus’ authority to forgive sins, rightly pointing out that only God can forgive sins. However, they missed Jesus’ point. By forgiving sins, Jesus was indicating that he IS Messiah, the righteous and divine Son of God. This passage is a clear, unmistakable indication of Jesus’ divinity. Jesus reinforces the point by telling the religious teachers that as the Son of Man, He had the authority and divine identity to forgive sins. Jesus then heals the paralytic as a demonstration of that authority. The response of the crowd to the healing was that they praised God.

The question for us today is: Like the paralytic and his friends, do you have the faith to come to Jesus for forgiveness in your helpless and hopeless condition? Jesus has the authority to forgive sins. He gave himself as a sacrifice for your sins on the cross. He will forgive your sin just as He forgave the paralytic. When you repent and believe, you can have your sins forgiven and you can have a relationship with the Living God and have hope for the future in Eternity. Ask Jesus to heal and forgive you today.

Please contact me if you would like to talk to someone about your decision, if you have any questions, or you would like to discuss this Good News.

Dave Moore